The man was rushed by helicopter to a hospital in Cleveland. I sure hope that dude has private health insurance that he paid for. If it turns out that taxpayers had to foot the bill for a freaking helicopter flight to rescue the friend of some gun-toting conservative who decided to protest the socialist Obama administration by accidentally shooting a pal on Martin Luther King Day, that would be some kind of embarrassing, wouldn’t it?
If the right people had been in charge of Nixon’s funeral, his casket would have been launched into one of those open-sewage canals that empty into the ocean just south of Los Angeles. He was a swine of a man and a jabbering dupe of a president. Nixon was so crooked that he needed servants to help him screw his pants on every morning. Even his funeral was illegal. He was queer in the deepest way. His body should have been burned in a trash bin.
These are harsh words for a man only recently canonized by President Clinton and my old friend George McGovern — but I have written worse things about Nixon, many times, and the record will show that I kicked him repeatedly long before he went down. I beat him like a mad dog with mange every time I got a chance, and I am proud of it. He was scum.
Let there be no mistake in the history books about that. Richard Nixon was an evil man — evil in a way that only those who believe in the physical reality of the Devil can understand it. He was utterly without ethics or morals or any bedrock sense of decency. Nobody trusted him — except maybe the Stalinist Chinese, and honest historians will remember him mainly as a rat who kept scrambling to get back on the ship.
Today would have been Richard M. Nixon’s 100th birthday, and today, one of the two major political parties in America is made in his bent image, rotten to the core and uninterested in that which it is elected to do: govern.(via thethirdshift)
I always feel that crime films are about capitalism.
The [Department of Defense] paid $100,000 to sponsor a strategy workshop in September featuring a session called ‘Did Jesus die for Klingons, too?’ on the theological threat to Christianity that the discovery of life on other planets might pose.